by Tahereh Aboofazeli & Arjang Omrani
The exhibition “WE ARE NOT CARPETS: I tell you my story” took place from October 6 to 31, 2025, at the poool art space in Siegen. The exhibition was curated by Tahereh Aboofazeli (University of Cologne) and Arjang Omrani (Ghent University) in cooperation with the DFG-funded Collaborative Research Centre (SFB 1187) “Media of Cooperation” at the University of Siegen.
The Affect of a Torn Carpet
A 12-meter handwoven carpet, relatively intact, torn into pieces and hung on the exhibition wall.
At first glance, it provokes feelings of pity and protest. Many visitors repeatedly confront us with the question: “Why did you tear the carpet apart?”
We responded with a question in return: “Why are you moved by its tearing?”
In mourning the loss of a handcrafted object and the hard labor of a weaver, the question arises: Whose labor has been lost? Which weaver?
Before the carpet was torn, what presence or share did that unknown weaver have in the moments of delight and admiration for its beauty-
in its buying and selling,
in its being touched, experienced, and cared for?
For most of our audience, this was the first reflective encounter with the anonymity of the weaver, revealing the depth of her distance from the system of production, commerce, and aesthetics that surrounds the carpet.
The stories of anonymous weavers – speaking of their hatred for the carpet, scattered among the torn pieces, imbue the visual pleasure drawn from the colorful, patterned world of the carpet market with a sense of shame.
It was the first encounter with the dissensus we seek to bring to the scene and share with the public: the space between the reality that exists within the current regime of carpet production and trade, and the reality we believe ought to exist.
Confronting culture and power
Drawing on the conceptual framework of shared anthropology, our project positions itself at the intersection of critical public anthropology and critical public pedagogy. These fields share a commitment to critically conscious, engaged, and animating practices that intervene in the public domain, confronting the contested role of culture in the production, distribution, and regulation of power. Within this framework, knowledge is conceived as co-authored—not produced by the anthropologist alone, but generated through processes of “sharing-the-anthropology.”
This approach treats multimodal narratives and artistic forms not as mere “objects” or “outputs” of research but as modes of inquiry—as ways of practicing knowledge, mediating it, and circulating it beyond academic enclaves. Such circulation is not only vital for making scholarly insights publicly accessible and open to critique; it is also crucial for connecting collaborators within the project—here, the weavers—to the networks of knowledge and power that typically exclude them. In this sense, the anthropologist’s role becomes one of mediating and curating these encounters, working to narrow structural distances rather than to reproduce them.
The Weaving Memories project, defined from the outset as an intervention in the handmade carpet production regime, thus seeks not only to render visible the conditions of labor but to unsettle its epistemic hierarchies: to create alternative spaces where weavers’ knowledge, narratives, and aesthetic decisions can reconfigure the terms through which carpets—and their makers—are understood.
Emergence of a New Literacy
The audience’s encounter, however, is not limited to confronting the anonymity and invisibility of the weaver. In Weaving Memories, we intervened in the relationship between the weaver and the carpet by asking: What would happen if, instead of pre-designed, commissioned patterns, one were to weave one’s own narratives and ideas? The exhibition staged the public’s encounter with precisely this intervention: What if that anonymous weaver had woven her own carpet?
After spending nearly an hour in the exhibition in Siegen and looking closely at the carpets, one visitor remarked: “I feel that engaging with these carpets—and with what they bring forth—requires a new kind of literacy, one that I must first learn by immersing myself among them and then slowly acquire in order to relate to them.”
In our view, the audience’s presence in the exhibition is not merely an encounter with the weaver and her narrative, but an encounter with a mode of narrating and an aesthetic form through which she has chosen to intertwine her knowledge of life and of weaving. It is an encounter with a new literacy and discourse introduced by the weaver herself.
Die Kurator/innen Tahereh Aboofazeli und Arjang Omrani bei der Ausstellungseröffnung
(© Karina Kirsten, SFB 1187, Universität Siegen)
About the exhibition
The exhibition “WE ARE NOT CARPETS: I tell you my story” took place from October 6 to 31, 2025, at the poool art space in Siegen. The exhibition was curated by Tahereh Aboofazeli (University of Cologne) and Arjang Omrani (Ghent University) in cooperation with the DFG-funded Collaborative Research Centre (SFB 1187) “Media of Cooperation” at the University of Siegen.
Five artist weavers from the North Khorasan region of Iran participated in the exhibition, showcasing eight life-size carpets and sharing their deeply personal stories. The presented carpets invited visitors to reflect on the hidden stories and cultural connections that have shaped the production and meaning of carpets. The exhibition also encouraged visitors to engage with the trajectory of marginalisation and exploitation of those who weave, shedding light on the colonial and capitalist entanglements of exploitation that continue to have an impact today.
The presented carpets are the result of the collaborative research project “Weaving Memories” by Tahereh Aboofazeli (University of Cologne) and Arjang Omrani (Ghent University). Ten artist weavers from this region have participated in the „Weaving Memories“ project. Among those, the five artist weavers that have taken part in the installation in Siegen were Masoumeh Zolfaghari, Asieh Davari, Saheb Jamal Rahimi, Taqan Beik Barzin and Zohreh Parvin, with Zoleikha Davari providing additional support with stabilizing weaving work.
